Wednesday, 30 March 2011
Edge: WHEN WE CANNOT PREDICT - An EDGE Special Event
Saturday, 19 March 2011
Symbiosis
"Thus former parasites have to become symbionts; the excesses they committed against their hosts put the parasites in mortal danger, for dead host can no longer feed or house them"
"This is history's bifurcation: either death or symbiosis." Michel Serres
Friday, 18 March 2011
nature
"Our Culture abhors the world.
Yet quicksand is swallowing the duelists; the river is threatening the fighter: earth, waters, and climate, the mute world, the voiceless things once placed as a decor surrounding the usual spectacles, all those things that never interested anyone, from now own thrust themselves brutally and without warning into our schemes and maneuvers. They burst in our culture, which had never formed anything but a local, vagues, and cosmetic idea of them: nature.
what was once local -- this river, that swamp -- is now global: Planet Earth."
Michel Serres, The Natural Contract, p.3
Monday, 14 March 2011
The Evolution of Economic Wealth and Innovation
Stuart Kauffman
Thursday, 10 March 2011
Τί είναι η Φιλοσοφία; | Qu’est-ce que la philosophie?
Entretien avec Félix Guattari 1 by DocMango
George Veltsos interviews Felix Guattari on Greek Television in 1991.
Videos
Monday, 7 March 2011
The Iokasti hypothesis
"life processes have destabilizing effects, rather than homeostatic ones, upon the environment that they rely upon for survival" Shaviro. Symbiosis leads not to homeostasic whole...
Iokasti sits nicely as mother model between Gaia and Medea to express the contingent and unexpected affects of symbiotic relations. By avoiding the extremity of the nice and caring Lovelock's hypothesis (Gaia) as well as Ward's (Medea) evil and destructive, Iokasti hypothesis focuses on relations of exteriority with no a priori positive or negative overtone.
Friday, 4 March 2011
Common Sense and the orthodox image of thought
the most general form of representation is thus found in the element of common sense understood as an upright nature and a good will. (Εύδοξος και ορθόδοξος). p.166
In this sense, conceptual philosophical thought has as its implicit presupposition a pre-philosophical and natural image of thought, borrowed from the pure element of common sense. According to this image, thought has an affinity with the true; it formally possesses the true and materially wants the true. p.167